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Yvonne Okoro reacts to claims that her sister is not Ghanaian enough to win Miss Ghana

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okoro horzA very emotional Yvonne Okoro has expressed her complete dismay with a recent publication that suggested that her younger sister, Rosaline Okoro doesn’t deserve to compete in the ongoing Miss Ghana beauty contest because she isn’t ‘Ghanaian’ enough. She described the article as divisive with xenophobic tendencies and lacking facts. In a phone interview with the actress who recently won Best Pan African Actress at the Nigerian Entertainment Awards, a category for non-Nigerians, she clarified her nationality while addressing ‘frivolous’ issues raised in the said article. She said: “I realized that the writer didn’t do due diligence in finding out about the person he was writing about, that is my family. You don’t just get up and write an article about somebody’s nationality without knowing the person or at least enquiring from the person.  It is a very sensitive matter because it not just about me or the Okoro family; it’s about people who live in Ghana, people who live in Africa and the rest of the world in the face of xenophobia.” According to Yvonne, the author based his argument on the constitution of America without even regarding what the constitution of Ghana says on what constitutes Ghanaian citizenship.  Here is an excerpt from the article posted on the internet: “I do not have a problem with Roseline Okoro’s nationality as a Ghanaian.  Since one of her parents is a Ghanaian, by law, she is a Ghanaian.  Nationality/Citizenship can be acquired through Birth, Blood (descent) or Naturalization.  This means that, by descent/blood, Roseline Okoro is a Ghanaian and SHOULD be able to participate in the Miss Ghana pageant. However, depending on how an individual becomes a citizen of a country, there are some positions that he or she cannot/shouldn’t hold even though such a person by law is a citizen. For instance, in the United States, only a person who is a citizen by birth can become a President or Vice President. Even that, he/she must have lived in U.S.A for 14 years or more.” Yvonne explained that right from the moment she started acting, people have been asking whether she was Nigerian or Ghanaian.  “I always say that I am African and it doesn’t matter where I am from. The important thing is that, I am here and I am doing what I have to do. If I had won an award then it would be okay for same people to say Ghanaian actress, Yvonne Okoro has won an award. When my other sister suffered from a racial incident at a restaurant in Accra, they wrote asking how foreigners could come to Ghana and treat our own people in such a manner. So how come when my other sister stands for Miss Ghana they say due to the fact that she is a ‘lesser citizen’ or due to the fact that she doesn’t have a Ghanaian name, she isn’t Ghanaian enough?” She cited Barack Obama being the President of America as an example of the fact that names not constitute nationality. She commented that even in Ghana, Jerry John Rawlings who has Scottish decent became President of the country, and honorable Hanna Tetteh-Kpodar who was born in Hungary has also held several important roles in Government. She added: “But today my sister stands for Miss Ghana and she is chastised because our mother is Ghanaian and our father is Nigerian? Can you imagine how my father feels? He has been in this country for over 40 years he has companies in Ghana and so do I.  Even my mother is feeling that after all these years we are still not accepted. And for all the other people going through similar situations, it’s not fair.” The actress used her colleague Majid Michel who is half Lebanese and half Fanti as an example stating that when Majid wins awards he wins it for Ghana. She also stated that Jackie Appiah was born in Canada and she still uses a Canadian passport. She therefore wondered if the simple fact that Jackie uses a Ghanaian surname makes her more Ghanaian.   “We have Ghanaian passports. We have lived all our lives in Ghana, we were born here. Roseline was born at the Police Hospital and I was born at the Ridge Hospital. We speak Twi and we are Fantis. So what is the problem? It was unfair for the writer to speak in the voice of Ghanaians by saying ‘the true Ghanaians will erupt in anger to defend what is rightly theirs’ if Roseline wins Miss Ghana. Who appointed him the voice of Ghana? It is such people that divide Ghanaians, it’s wrong to do that!” She expressed contentment in the fact that majority of the people who commented on the post when it was published online showed their intelligence on the matter and did not allow the writer to sway them negatively.  “It is not fair for someone to site behind his computer, and use his website to defame people and the reputation of their families. I would say Ghanaians should choose the one who deserves to win the Miss Ghana crown. If it’s not my sister and it’s someone else then it’s all well and good. I know what my sister has; she is a born leader and that’s why I don’t even want to interfere in her affairs. Nobody should try to sabotage the competition.”]]>

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Lalue’s Last Dance, as majestic display of culture brings curtain down on Prampram Kpledomi

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One striking feature about the LalueKpledomi festival is the Drum or “Kplemi”. Slashed with a permanent white marker, whoever carries it, carries the soul and spirit of the people of Prampram. It is their heritage. 

For bystanders, it may look ordinary to the eyes but for those closer to it, it is a spiritual heirloom that has transcended generations. And it comes with blessings. The present generation therefore has a duty to ensure the traditional transition continues. 

After all, it is through the sounds from the belly of the drum that draw the crowd together, to pay homage to their cultural heritage.  And through traditional rites, the evocation of blessings is thus performed in the form of dance. There is no age limit to the performance, so far as one has the limb to move. So, after the first two that took place, the third and final one came off with the full and active participation of hundreds of participants from all walks of life, including foreign tourists. 

Despite its festive nature, the spiritual aspects were also not left out- they were taken care of by the traditional priests and the various priestesses in charge of various deities.  A procession often preceded the celebration to the grounds. The only difference for the final one is that it often ended up in Lakple or lower Prampram, where final rites are performed, and the drum dipped into the ocean. MG 2435 Radiant

First, the sound of the drum must kick in for the procession to begin. Bystanders then join in. once the procession enters Lakple and before a sacred tree is circled around as part of the rites, libation is performed another sacred ground.  Upon the performance of those rites, the procession then visits key homes in the area, where associated rites and dancing are performed. Among the cortege in the procession, apart from the Queenmother Naa Osabu Abbey I, Nene Tetteh Wakah III, Paramount Chief, priests and various priestesses responsible for various deities, Dawhenya Mantse Nene Tetteh Kodie Arden IV was also present.  There were also Asafoatsemei and Asafoanyemei.  After the last performance, the cortege then proceeded to the beach, where rites were also performed by the priests for and on behalf of the people of Prampram.  As a fishing community,  prayers were said  for bumper harvests for our fishermen and those associated with the business. Prayers were also said for other professional bodies and groups. Speaking to PramcitiTV, the YouTube Channel based in Prampram, Nii Ayiku Obleh IV, “Numlor Kpanyor” or Counsellor of Kley, said the third and final Kple offers the town an opportunity to cleanse itself from negative things. 

“We are mandated by the gods to cleanse ourselves in the sea and once that is done, we can now celebrate the new year,” he added. 

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Part of the cleansing also involves the dipping of the drum into the ocean and once that is done, the public is therefore allowed to enter sea and bath.  

Already, there are talks within the town of strategically packaging the festival as one of the most important hubs for cultural tourism. 

by Anny Osabutey, Alvin Nii Okai Kasabrefo, Ronnie Botchwey & Naa Merley Aborti Korley. 

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Kofi Kinaata shares tracklist for upcoming debut EP ‘Kofi oo Kofi’

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Ahead of Kofi Kinaata‘s upcoming debut EP, “Kofi oo Kofi” the musician has revealed the official tracklist for the project. (more…)

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Kofi Kinaata shares tracklist for his upcoming Debut EP

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Ahead of Kofi Kinaata‘s upcoming debut EP, “Kofi oo Kofi” the musician has revealed the official tracklist for the project. (more…)

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I regret using some foul words in the diss songs I released – Amerado

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Award-winning Ghanaian rapper, Derrick Sarfo Kantanka, commonly known as Amerado has expressed regrets for using insults in his diss songs to some of his colleagues he’s had lyrical ‘beef’ with. (more…)

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Nollywood embraces Ghanaian Actor Qwasi Blay with, “To The Man We Love”.

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Ghanaian movie sensation, Godwin Kwesi Blay Ekra Jnr, professionally known as Qwasi Blay breaks into the Nollywood Movie Industry in a fascinating Pamela Okoye story titled; “TO THE MAN WE LOVE”. (more…)

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Sarkodie announces ‘The Championship Mixtape’

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Sarkodie, Gyakie & Jay Bahd: London Studio Vibes

Ghanaian rap icon Sarkodie has exciting news for his fans as he announces a forthcoming mixtape. (more…)

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